Results for 'Ha Foong Kim'

983 found
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  1.  75
    The Spirit of the Christian.Ham Sok Hon & Ha Foong Kim - 1990 - The Acorn 5 (1):15-18.
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  2. Seoul: Collective Alzheimer's-The South Korean capital almost completely disregards its history.Kim Young-Ha - 2008 - Topos 64:68.
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  3.  14
    Ch'um ch'unŭn tokkaebi: ton kwa maŭm ŭi kwan'gye rŭl saenggak handa: Kim Chi-ha kyŏngje esei.Chi-ha Kim - 2010 - Sŏul-si: Chaŭm kwa Moŭm.
    1. 하나가 여럿에게 가는 길 - 2008년 11월 동아시아 경제공동체포럼 기조강연, 인천 드림시티에서 2. 물 - 마음과 돈과 물의 시대에 부쳐 3. 님 - 획기적 재분배의 이원집정제에 관하여 4. 도깨비 - ‘신의 우물’ 근처에서 춤추는 가난한 도깨비 이야기 5. 혁신 - 중국의 혁신은 ‘법혜월’과 같은 화엄개벽의 여성!
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  4.  20
    Study on Semiotics of Peirce-Cognition, Being, Truth-.Kim Sun Ha - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 71:439-461.
  5. (1 other version)Chʻamdoen sam ŭi kil.Chʻang-ha Kim - 1989 - Pʻyŏngyang: Sahoe Kwahak Chʻulpʻansa. Edited by Hyŏn-suk Kim.
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  6.  38
    Greenwash and green brand equity: The mediating role of green brand image, green satisfaction and green trust and the moderating role of information and knowledge.Minh-Tri Ha, Vo Thi Kim Ngan & Phuong N. D. Nguyen - 2022 - Business Ethics, the Environment and Responsibility 31 (4):904-922.
    Business Ethics, the Environment &Responsibility, Volume 31, Issue 4, Page 904-922, October 2022.
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  7.  60
    Beyond words, things, thoughts, feelings: essays on aesthetic experience.Ha Poong Kim - 2011 - Portland, Or.: Sussex Academic Press.
    It is a state of mind thus markedly different from our everyday experience, where thought processes impinge on our consciousness. In this book, Ha Poong Kim shares his thoughts on aesthetic experience.
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  8.  83
    The logic of the illogical: Zen and Hegel.Ha Tai Kim - 1955 - Philosophy East and West 5 (1):19-29.
  9. Confucius's aesthetic concept of noble man: Beyond moralism.Ha Poong Kim - 2006 - Asian Philosophy 16 (2):111 – 121.
    The prevailing interpretation of ren (humanness) in the Analects is ethical. One consequence of this interpretation is the one-dimensional image of the Confucian junzi (noble man) as a rigid moralist, a fastidious observer of li (ritual). But there are numerous passages in the Analects that resist such a one-sided representation of the junzi, especially Confucius's remarks related to the (Book of) Songs and music. My basic thesis is that Confucius's concept of junji is aesthetic. This is implied by his notion (...)
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  10.  10
    The Spirit of the Christian.Ham Sok Hon & Ha Poong Kim - 1990 - The Acorn 5 (1):15-18.
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  11.  67
    A Strategy for Peace.Ha Poong Kim - 1989 - The Acorn 4 (2):13-19.
  12.  8
    Pangkʻok ŭi netʻŭwŏkʻŭ.Chi-ha Kim - 2009 - Sŏul-si: Irum.
  13.  8
    Tʻalchʻum ŭi minjok mihak.Chi-ha Kim - 2004 - Sŏul Tʻŭkpyŏlsi: Silchʻŏn Munhaksa.
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  14.  13
    The Way of Truth.Ha Poong Kim - 1987 - The Acorn 2 (1):10-12.
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  15.  49
    Nishida and Royce.Ha Tai Kim - 1952 - Philosophy East and West 1 (4):18-29.
  16.  88
    The religious dimension of neo-confucianism.Ha Tai Kim - 1977 - Philosophy East and West 27 (3):337-348.
  17. Đạo đức trong nền công vụ.Tử Hạ Tô, Anh Tuấn Trần & Thị Kim Thảo Nguyễn (eds.) - 2002 - Hà Nội: Nhà xuất bản Lao động-xã hội.
     
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  18.  30
    For the Pursuit of Peace As a Moral Task from a Kantian Perspective.Ha Poong Kim - 1991 - Idealistic Studies 21 (2-3):114-123.
    “What must we do to prevent a nuclear omnicide?” I want to answer this question from a Kantian perspective. For Kant a state of peace is not only the denial of a state of war but also a state of justice, in which right rules might. Kant’s concept of peace is normative. According to him, practical reason commands us to leave the state of nature, which is a state of war, and establish a state of peace, inasmuch as this is (...)
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  19.  43
    On Kant’s Hedonism.Ha Poong Kim - 2005 - Idealistic Studies 35 (1):83-100.
    Kant’s ethical writings contain a hedonistic view of human motivation. This has been pointed out by several commentators. Less noticed, however, is his hedonic life perspective, present in his Anthropology from a Pragmatic Point of View and Critique of Judgment. This life outlook covers the full range of experience, so that Kant speaks not only of pleasures of the senses and the aestheticimagination but also of pleasures felt through concepts (Begriffe) and ideas (Ideen). In the first part of the paper, (...)
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  20. Low Prefrontal GABA Levels Are Associated With Poor Cognitive Functions in Professional Boxers.Geon Ha Kim, Ilhyang Kang, Hyeonseok Jeong, Shinwon Park, Haejin Hong, Jinsol Kim, Jung Yoon Kim, Richard A. E. Edden, In Kyoon Lyoo & Sujung Yoon - 2019 - Frontiers in Human Neuroscience 13.
  21.  76
    A Study of Bioethical Knowledge and Perceptions in Korea.Young-Joon Park, Sujin Kim, Aeree Kim, Seung-Yeon Ha, Young-mee Lee, Bong-Kyung Shin, Hyun-joo Lee, Soojin Park & Han-Kyeom Kim - 2010 - Bioethics 24 (6):309-322.
    This study assessed the knowledge and perception of human biological materials (HBM) and biorepositories among three study groups in South Korea. The relationship between the knowledge and the perception among different groups was also examined by using factor and regression analyses. In a self‐reporting survey of 440 respondents, the expert group was found more likely to be knowledgeable and positively perceived than the others. Four factors emerged: Sale and Consent, Flexible Use, Self‐Confidence, and Korean Bioethics and Biosafety Action restriction perception. (...)
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  22.  8
    Chʻotpul, hwaetpul, sutpul.Chi-ha Kim - 2009 - Sŏul-si: Irum.
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  23. Chʻŏrhak ŭi kiljabi.Ha-tʻae Kim - 1987 - Sŏul Tʻŭkpyŏlsi: Chongno Sŏjŏk.
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  24. Chaa wa mua: chonggyo ch'ŏrhak ŭi che munje.Ha-T'ae Kim - 1974 - Sŏul: Yŏnse Taehakkyo Ch'ulp'anbu.
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  25.  9
    Kant und die moderne Medientheorie: Anschauung - Bild/Zeichen - Begriff.Eun Ha Kim - 2012 - Würzburg: Königshausen & Neumann.
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  26.  86
    Remembering Fujii Nichidatsu.Ha Poong Kim - 1986 - The Acorn 1 (1):13-14.
  27.  5
    Sae sidae ŭi yullyŏ, pʻumba pʻumba tŭrŏ kanda.Chi-ha Kim - 2009 - Sŏul-si: Irum.
  28. Saeng ŭi nolli.Ha-tʻae Kim - 1962
     
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  29.  22
    The relationship between three subtypes of safety behaviors and social anxiety: Serial mediating effects of state and trait post-event processing.Dahye Kim, Ha-Yeon Kang & Jung-Kwang Ahn - 2022 - Frontiers in Psychology 13.
    The cognitive model for social anxiety disorder highlights the role of safety behaviors and post-event processing. We identify the serial mediating effect of state and trait PEP between three types of safety behaviors and social anxiety. Given that the associations between the three subtypes of safety behaviors and two perspectives of PEP have not yet been examined, we aimed to investigate these relationships according to the level of social anxiety. A total of 487 participants participated in an online survey. Participants (...)
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  30.  11
    Temperament Types at Age 3 and Smartphone Overdependence at Age 10.Yeon Ha Kim - 2022 - Frontiers in Psychology 13.
    Few studies have addressed the longitudinal links between early temperament types and later problematic smartphone use. This study aims to identify children’s early temperament types at age 3 and to examine the link between the temperament types and smartphone overdependence at age 10. This study utilized a population-based data set presented by the Panel Study on Korean Children. Based on emotionality, activity, and sociability levels at age 3, children were clustered into similar temperament types. Links between the early temperament types (...)
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  31.  83
    The Way of Truth: A Buddhist Perspective.Ha Poong Kim - 1987 - The Acorn 2 (1):19-19.
  32.  64
    Go Straight to the Heart.Ha Poong Kim - 1986 - The Acorn 1 (1):3-6.
  33.  99
    The Green Politics of Peace.Ha Poong Kim - 1988 - The Acorn 3 (2):20-26.
  34.  74
    Dear Friends.Ha Poong Kim - 1987 - The Acorn 2 (1):2-2.
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  35.  13
    Maternal Responsive Parenting Trajectories From Birth to Age 3 and Children’s Self-Esteem at First Grade.Yeon Ha Kim - 2022 - Frontiers in Psychology 13.
    This paper examines the quality and stability of the responsive parenting practices of mothers with infants and the longitudinal links between these practices and children’s self-esteem. Using data presented by the Panel Study on Korean Children, this study identified Korean mothers’ responsive parenting trajectories from birth to age three and examined their associations with children’s self-esteem at first grade. Korean mothers developed one of three responsive parenting patterns from birth to age three: low, moderate, or high. Children’s self-esteem differed according (...)
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  36.  9
    Sae Munhak Kŏnsŏl.Ha-myŏng Kim - 2010 - Sahoe Kwahak Chʻulpʻansa.
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  37.  67
    The Pleistocene Social Contract: Culture and Cooperation in Human Evolution.Kim Sterelny - 2021 - Oxford University Press.
    "No human now gathers for himself or herself the essential resources for life: food, shelter, clothing, and the like. Humans are obligate co-operator, and this has been true for tens of thousands of years; probably much longer. In this regard, humans are very unusual. Cooperation outside the family is rare: though it can be very profitable, it is also very risky, as cooperation makes an agent vulnerable to incompetence and cheating. This book presents a new picture of the emergence of (...)
  38.  73
    Transcendence without and within: The concept of T'ien in confucianism. [REVIEW]Ha Tai Kim - 1972 - International Journal for Philosophy of Religion 3 (3):146 - 160.
  39.  47
    Ethical Principles and Practice. [REVIEW]Ha Poong Kim - 1990 - Idealistic Studies 20 (3):261-262.
    The book under review contains six essays by six philosophers on various subjects in ethical theory and practice. Two of the essays, one by Michael D. Bayles and the other by Abraham Edel, deal with general problems concerning applied ethics, while the others, by Warner A. Wick, John Lachs, James F. Childress, and Carl Wellman, treat various specific ethical issues of contemporary society, ranging from fanaticism, alienation and terrorism to transplantation of organs.
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  40.  28
    Attention, Genes, and Developmental Disorders.Kim Cornish & John Wilding - 2010 - Oxford University Press USA.
    What is attention? How does it go wrong? Do attention deficits arise from genes or from the environment? Can we cure it with drugs or training? Are there disorders of attention other than deficit disorders? The past decade has seen a burgeoning of research on the subject of attention. This research has been facilitated by advances on several fronts: New methods are now available for viewing brain activity in real time, there is expanding information on the complexities of the biochemistry (...)
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  41.  56
    What Can Indigenous Feminist Knowledge and Practices Bring to “Indigenizing” the Academy?Kim Anderson, Elena Flores Ruíz, Georgina Tuari Stewart & Madina Tlostanova - 2019 - Journal of World Philosophies 4 (1):121-155.
    More than a decade has passed since North American Indigenous scholars began a public dialogue on how we might “Indigenize the academy.” Discussions around how to “Indigenize” and whether it’s possible to “decolonize” the academy in Canada have proliferated as a result of the Truth and Reconciliation of Canada, which calls upon Canadians to learn the truth about colonial relations and reconcile the damage that is ongoing. Indigenous scholars are increasingly leading and writing about efforts in their institutions; efforts include (...)
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  42.  18
    Taking Aim at Attack Advertising: Understanding the Impact of Negative Campaigning in U.S. Senate Races.Kim L. Fridkin & Patrick J. Kenney - 2019 - Oup Usa.
    Negative campaigning is a central component of political campaigns in the United States. Yet, until now, most evidence has suggested that negative campaigning has little effect on voters. How can we reconcile the findings of a plethora of empirical studies with the methods of political elites? This book cuts through to the central issue: how such advertising influences voters' attitudes and their actions during campaigns. Focusing on U.S. senatorial campaigns, Kim Fridkin and Patrick Kenney draw from surveys, experiments, facial expression (...)
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  43.  7
    Crash course: the life lessons my students taught me.Kim Bearden - 2014 - New York: Simon & Schuster.
    The inspiring true story of a teacher's experiences with her students and the life lessons she learned that can help others find joy and success. Crash Course chronicles the life lessons that Kim Bearden has learned during an award-winning career in education that has spanned three decades. Kim has taught more than 2,000 students, and each has shown her something about the world and the abundant capacity for love, resilience, and appreciation that we all possess. By sharing her students' stories, (...)
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  44.  33
    Confucianism and the Philosophy of Well-Being.Richard Kim - 2020 - New York: Routledge.
    Well-being is topic of perennial concern. It has been of significant interest to scholars across disciplines, culture, and time. But like morality, conceptions of well-being are deeply shaped and influenced by one's particular social and cultural context. We ought to pursue, therefore, a cross-cultural understanding of well-being and moral psychology by taking seriously reflections from a variety of moral traditions. This book develops a Confucian account of well-being, considering contemporary accounts of ethics and virtue in light of early Confucian thought (...)
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  45.  72
    (1 other version)Why No Mere Mortal Has Ever Flown Out to Center Field.John J. Kim, Steven Pinker, Alan Prince & Sandeep Prasada - 1991 - Cognitive Science 15 (2):173-218.
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  46. The BDNF Val66Met Polymorphism Affects the Vulnerability of the Brain Structural Network.Chang-Hyun Park, Jungyoon Kim, Eun Namgung, Do-Wan Lee, Geon Ha Kim, Myeongju Kim, Nayeon Kim, Tammy D. Kim, Seunghee Kim, In Kyoon Lyoo & Sujung Yoon - 2017 - Frontiers in Human Neuroscience 11.
  47.  41
    Isolation in studio music teaching: The secret garden.Kim Burwell, Gemma Carey & Dawn Bennett - 2017 - Arts and Humanities in Higher Education 18 (4):372-394.
    In comparison with classroom settings that are more accessible to the scrutiny of researchers and institutional monitoring, the one-to-one setting of instrumental and vocal studio teaching has been...
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  48.  22
    MEN, destruction and separation: mechanistic links between mitotic exit and cytokinesis in budding yeast.Uttam Surana, Foong May Yeong & Hong Hwa Lim - 2002 - Bioessays 24 (7):659-666.
    Cellular events must be executed in a certain sequence during the cell division in order to maintain genome integrity and hence ensure a cell's survival. In M phase, for instance, chromosome segregation always precedes mitotic exit (characterized by mitotic kinase inactivation via cyclin destruction); this is then followed by cytokinesis. How do cells impose this strict order? Recent findings in budding yeast have suggested a mechanism whereby partitioning of chromosomes into the daughter cell is a prerequisite for the activation of (...)
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  49.  26
    Political fact or political fiction? The agenda-setting impact of the political fiction series Borgen on the public and news media.Kim Andersen, Lotte Aalbers & Mark Boukes - 2022 - Communications 47 (1):50-72.
    Politicotainment and democratainment are concepts used to identify the relevance of popular culture for citizenship. Among the most prominent examples of these concepts are political fiction series. Merging political facts with fictional narratives, such series provide a unique opportunity to engage the audience with political matters in an entertaining way. But can these series also affect the agenda of the public and the news media? Based on aggregate-level data of Google search queries and news-media content, the current study examines the (...)
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  50.  23
    Chris Armstrong on Global Equality and Special Claims to Resources.Kim Angell - 2021 - Global Justice : Theory Practice Rhetoric 13 (1):33-49.
    In ‘Justice and Natural Resources,’ Chris Armstrong offers a rich and sophisticated egalitarian theory of resource justice, according to which the benefits and burdens flowing from natural resources are ideally distributed with a view to equalize people’s access to wellbeing, unless there are compelling reasons that justify departures from that egalitarian default. Armstrong discusses two such reasons: special claims from ‘improvement’ and ‘attachment.’ In this paper, I critically assess the account he gives of these potential constraints on global equality. I (...)
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